It is the text of which the book of Psalms is the sermon. The idea of a final judgment is found in both Old and New Testaments (Amos 5:18–20; Zephaniah 1:14-15; Malachi 3:1-7; 4:1-5; Matthew 10:15; 11:22, 24; Romans 2:16; 1 Corinthians 1:8; 3:13; 2 Corinthians 1:14; Philippians 1:6, 10; 1 Thessalonians 5:2-4; 2 Peter 2:9; 3:7; Jude 6; Revelation 6:17). I hope you enjoy it and glean something from it. Also note that the Godly person “brings forth…fruit in (his/her) season.” The Godly person doesn’t just take in nourishment, but also produces Godly fruit. He was an absolutely sinless man.”, Nobody spoke. Psalms 1:4-5. The British scholar and Christian apologist C. S. Lewis found it to be so. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. Instead, he is described as one whose “delight is in the law of the Lord” on which “he meditates day and night” (v. 2). I do not believe he was. John Piper Jul 21 , 1980 64 Shares Sermon. 4 The ungodly are not so: but are like the chaff which the wind driveth away. He is like a tree planted by streams of water. This is one of my sermons I had the opportunity to preach in Expository Preaching Class at Piedmont Baptist College and Graduate School in Winston-Salem, NC. 4 (Nashville: Abingdon Press, 1996), Ross, Allen P., A Commentary on the Psalms, 1-41, Vol. Its subject matter is very general and basic, but it touches on two subjects that continually occur throughout the Psalms. If you want to amount to something and enjoy yourself doing it, get on the fast track of sin, reach out for whatever you want, and take it. Chaff, being quite light, would blow further away and would neither be collected nor used. In the Lazarus story, he portrays the condemnation of a rich man who ignored the desperate need of a beggar (Lazarus) at his doorstep. • He/she doesn’t “stand in the way of sinners”––those whose actions have displeased God and who are subject to God’s wrath. Jul 21, 1980. A person who is separated from the world will not walk in the counsel of the wicked. John Piper May 25, 2008 564 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. There are many fools in the world today. It does not submit to God’s law, nor can it do so’ (Rom. IT IS WRECKED Psalm 1:6 - For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish ***** Psalm 1:1-2 etc. Psalm 15:1-5: Earth as Seen from the Holy Hill of Communion with God: G. Downame. The psalmist is saying that, while Godly people will stand successfully the trial of judgment, the wicked will fall––will be convicted––will be subject to punishment. Delighting in the Law of God Summer Psalms. We start out being sinners, and if we do eventually enter by the straight gate upon the narrow road that leads to life, it is by God’s grace. All he has to do to earn the title is to leave God out of his love. The choice is ours." Psalm 1:1-6. Times change, customs change, but human nature never changes. WED 01/16/2013. 8:7). I do not want to read too much prophecy into the psalms, though there is some, and I do not want to suggest that the author of this psalm, whoever he may have been, was looking forward to the coming of the Lord Jesus Christ when he wrote it. This is a wisdom psalm, calling people to follow the path of righteousness to obtain the blessings that God confers on the righteous. Psalm 122:1 I was glad when they said to me, "Let us go to the house of the LORD." Psalm 1:3 Home | M. Henry Commentary | Play! In Reflections on the Psalms he describes how at first he found the psalmist’s delight in God’s law “utterly bewildering” and “mysterious.” Lewis said he could understand how one could delight in God’s mercies, visitations, and attributes, but not how one could delight in God’s law. This is a wisdom psalm, calling people to follow the path of righteousness to obtain the blessings that God confers on the righteous. “Blessed is the man who doesn’t walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the seat of scoffers” (v. 1). Where the right road was wholly lost and gone. I prefer to regard this sort of statement as hyperbole––exaggerated language to make a point. http://www.ashland.church/wp-content/uploads/2021/01/Ashland-Sermon-1.3.2021.m4a Download MP3 CLICK HERE TO WATCH THE FULL SERVICE BOOK ONE Psalms 1–41 -The Way of the Righteous and the End of the Ungodly - Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But his delight is in the law of the Lord, And in His law he meditates day and night. He finds the clue to the psalmist’s meaning in the idea of meditation on God’s law. Nevertheless, it is hard not to notice, as Arno C. Gaebelein, an excellent devotional writer on the psalms, has said, that “the perfect man portrayed in the opening verses … is … the Lord Jesus.” He is the only one who was really like this. This verse, therefore, is saying that Yahweh knows and cares about the righteous to the point that he can be expected to keep that relationship intact. If we truly love something, we are likely to study it in detail and try to master it. So it is with the person who loves God’s law, meditates on it, and seeks to follow it. • It is “sure, making wise the simple.” C. Clemance . In fact, in Hebrew the word is actually a plural, which denotes either a multiplicity of blessings or an intensification of them. The land about might be quite dry and barren. • The blessed person delights “in Yahweh’s law” (Hebrew: torah). The second illustration the psalmist uses is chaff, to which he compares the wicked. But his delight is in the law of the LORD; and in his law doth he meditate day and night.” (Click Title To View) Psalm 01-10 Psalm 11-20 Psalm 21-30 Psalm 31-40 Psalm 41-50 Psalm 51-60 and Kahane, Ahuvia, The Oxford English-Hebrew Dictionary (Oxford University Press, 1998), Fohrer, Georg, Hebrew & Aramaic Dictionary of the Old Testament (SCM Press, 2012), Freedman, David Noel (ed. Psalms 1:4.—Spurgeon, Sermons, vol. Grand Rapids: Baker, Grand Rapids, 2003. Applying Psalm 1 to Life 8. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. ), Eerdmans Dictionary of the Bible (Grand Rapids: William B. Eerdmans Publishing Co., 2000), Mounce, William D., (ed. It is only appropriate that the righteous should not be saddled with sinners as neighbors. -Bryan God’s Blessing to All Who Want It Psalm 1:1-6 … The verse describes the destiny of these two groups of people. 3 He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. But that is not the case. Psalm 1:1-6: True and False Friendship: R. Venting. v., No. ), which the WEB has updated. Monday Club Sermons: Psalm 1:1-6: Things Marred by Ungodliness: Sir Richard Baker. We plant a seed and another waters it, but God will bring the increase (1 Corinthians 3:6)––often at a time when we will not see it. Years ago a couple who had gone to China as missionaries used this image to describe their life there after the communists had taken over China at the end of the Second World War. When most people think of the results of upright or godly living they think of rewards. He also served as Chairman of the International Council on Biblical Inerrancy for over ten years and was a founding member of the Alliance of Confessing Evangelicals. MINISTRY OF SERMONAUDIO. Flacks suggested David. God’s law helps him to avoid many of life’s pitfalls and sets his feet in positive directions. Furthermore, they often wield power, and are prepared to use it against those who defy them. Today, July 7th is Dr. Boice’s birthday in Heaven! Paul writes, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time” (Romans 8:22 NIV). That is the way of the wicked. May 25, 2008. Psalm 1 assumes that salvation has already taken place: “Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. Apostelgeschichte 27, 13-26 (Apg.) 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